ตรุษจีคือ Chinese New Year
สามสิบห้าปีแล้ว ที่ดิฉันใช้ชีวิตผูกพันร่วมทุกข์ร่วมสุขกับพี่น้องบนดอย โดยยึดหลักธรรมขององค์สัมมาสัมพุทธเจ้า และตามพระปณิธานของพระบาทสมเด็จพระเจ้าอยู่หัว ได้เรียนรู้ภูมิปัญญา คุณธรรม จริยธรรม ของบรรพบุรุษ รุ่น ปู่ ย่า ตา ทวด จนถึงรุ่นลูก หลาน เหลน โหลน เป็นช่วงอายุ รุ่นที่ 4 ที่ 5 แล้ว
G is the fall.
Chinese New Year is New Year's people Lahu Lisu and Mien, Yunnan, China on Doi northern Thailand. A period of happiness that children of Dan relatives paid a call to fathers and celebrating by eating delicious food. Music and dance of the Tao Khan (Loo Fu) and lizard leather Pin (Sue Bue) for 5-7 days depending on how many more will be hosted
Thirty-five years ago. I am bound to live together with siblings suffering with happiness on Doi. Based on teachings of Lord Buddha. And by the commitment of His Majesty. Learn wisdom ethics of fathers generation to generation grandfather, grandmother great-grandmother Eye Lon is a great-granddaughter children ages 5 and version 4.
Chinese New Year in the Mae Chan River Basin this year. I went to work at Ban Pang Sa (Lisu) Pa Pong Kham (Mien), and Ban Lao Fu. (China, Yunnan, the Lahu) by the TV Burapha. To honor a documentary. "Track King" King of the residents came to visit. What King and the 2522, 2523 and 2524.
Second day of New Year Lisu people to compliment the traditional leaders (doctors feel politics) by the Tok sacrifice is put pork dry rice dessert Pook (pounding steamed glutinous rice with roasted sesame and salt), wine candle stick colored paper flowers to offer.
Air parade beg The musicians will be blowing Can the villagers dance around the tree in a new home (which all House to initiate new year auspicious tree embroidery at the forecourt from the first day) and then into the house. Compliment traditional leaders and elders. Who sat on the shelf behind the desk ancestor worship. And wishes of the elders said. With a sprinkling of paddy, maize and other plants to be kept growing during the rainy season.
Then dance around the tree New Year The musicians will take turns playing. To the rhythm dance. The people in the band to hear and see musicians from the main style.
Ban Pang Sa dance band of the year. Colorful composition of the fourth age, most women will wear dress. Female 40 years old lady who most care homes in the village Working women age range 25 -30 high school than teenage girls. And elementary age girls.
I am impressed to see the children running away to Bangkok to Hat Yai or get married in Malaysia. Even in modern society to live in urban makeup put a great pair of sunglasses. Roots but also proud of the Lisu. Returned to parents Back to cultural communities every year.
Male teenagers rarely wear Lisu. Will congregate outside the dance band. The teenage girls are friends, so many people wear beautiful Lisu dance band from there to be uneasy
Girls ages 4-5 years old to early primary. Mothers often Lisu clothing buttons and T-decorated money. I am impressed lamb two people specifically because she has a bright innocent smile. So as to take pictures of her home. And intends to find her host parents and friends to study and have a good future. How to self-reliance.
Mice at one school told her that the Grad 5 ages 70 and over with grandmother because both parents "in jail" Mother has stepped closer and then punished. The father is being charged with several hard years.
Female pupils aged 40 early termination and was told that she was married to older husbands, Malaysia. Took the ball on to the Malay people with a very strict law. Do not cut trees do not make illegal hunting. Has abundant forests and wildlife very You want the Thai people respect the law. Without discrimination as to Malaysia.
Ban Pang Sa women to work. Malay wedding than ten people. Some people have a warm family. Some have gone to the hard The husband is poor, unstable career, so no chance to come home Even in the ten years. Must be very stealthy, because not the entry visa legally.
Another one parent families with daughters age 20 early ages 6 months to month than feeding. Leave it to move the party. Mother to guide us on tour. The father is a native Lisu same at Tak potato cultivation. Both parents for several months has visited children at home grandmother. The move to send money every month. A good mother to earn enough to eat baby milk powder Children are healthy. The grandmother and uncle and uncle help treat
Doi, most families on the condition is similar to the rest of rural families, but young grandparents to little kids. Young parents who are working are often alien to work abroad as Taiwan or the lack of family warmth.
Effects of globalization. Toward the road to all homes with electricity to Satellite TV is a symbol of modern life. Elementary aged children interested in playing games. The relatives from the city to buy a zealous Instead to combine dance New Year The inherited wisdom. Culture of the community would fade away if the parents and elders in the community and local government organizations lack the empathy to promote recovery of local identity seriously.
Pa Pong Kham. The village, Mien (Yao) in the old firm, A. Chan, Pa treat people living with the cultural traditions that lead to acting from age 16 until age 60 than now and still not find the relay. Aged man with concern. But trying to act like best
Boiled eggs, dyed red, tied with colorful yarn. A New Year gift in the Mien people. Greeting to friends and family. Without music, fun dancing like a Lisu and Lahu people.
The dream of a lamb on Doi. , And the aged version of their parents grandparents is to have a family, a warm stable, which means having school work, and factors contributing to quality of life equally between city and countryside by the Dhamma, living self-sufficient, "the King has. Royal Thai as the main policies of developed countries
